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本題由lindy提供

What kinds of property rights apply to Algonquian family hunting territories, and how did they come to be? The

dominant view in recent decades has been that family hunting territories, like other forms of private landownership, were not found among Algonquians (a group of North American Indian tribes) before contact with Europeans but are the result of changes in Algonquian society brought about by the European-Algonquian fur trade, in combination with other factors such as ecological changes and consequent shifts in wildlife harvesting patterns. Another view claims that Algonquian family hunting territories predate contact with Europeans and are forms of private landownership by individuals and families. More recent fieldwork, however, has shown that individual and family rights to hunting territories form part of a larger land-use system of multifamilial hunting groups, that rights to hunting territories at this larger community level take precedence over those at the individual or family level, and that this system reflects a concept of spiritual and social reciprocity that conflicts with European concepts of private property. In short, there are now strong reasons to think that it was erroneous to claim that Algonquian family hunting territories ever were, or were becoming, a kind of private property system.

The primary purpose of the passage is to


    (A) provide an explanation for an unexpected phenomenon

    (B) suggest that a particular question has yet to be answered

    (C) present a new perspective on an issue

    (D) defend a traditional view from attack

    (E) reconcile opposing sides of an argument


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答案:
C
文章一開始
駁斥了兩種傳統(tǒng)觀點(diǎn),而后提出了自己的觀點(diǎn)并作出總結(jié),屬于議論性的文章。 (A)提供對(duì)一個(gè)意外的現(xiàn)象的解釋。文中提到的現(xiàn)象就是“property rights”現(xiàn)象,但作者并沒有說這是個(gè)意外現(xiàn)象。 (B)提出一個(gè)尚未被回答的問題。文中提到唯一的問題是“how did they come to be”。在文中已經(jīng)被回答,只是作者認(rèn)為回答的不正確。 (C)Correct. 展示對(duì)一個(gè)事件的全新視角。作者對(duì)與文章一開始提出的問題做了一個(gè)全新的回答。前面駁斥的兩個(gè)觀點(diǎn)也是作者為了提出自己的觀點(diǎn)而做出的鋪墊。 (D)防止一個(gè)傳統(tǒng)的觀點(diǎn)被攻擊。作者在文中攻擊兩個(gè)傳統(tǒng)觀點(diǎn),不是保護(hù)傳統(tǒng)觀點(diǎn)。 (E)調(diào)和爭(zhēng)論的雙方。作者沒有調(diào)和以往的爭(zhēng)論,而是提出自己的觀點(diǎn)。

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